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<article xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="1.4" article-type="research-article" xml:lang="ru">
  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">RCHA-Review</journal-id>
      <journal-title-group>
        <journal-title>Вестник Русской христианской гуманитарной академии</journal-title>
        <trans-title-group xml:lang="en">
          <trans-title>RCAH Review</trans-title>
        </trans-title-group>
      </journal-title-group>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="doi">10.25991/VRHGA.2023.2.2.019</article-id>
      <title-group>
        <article-title>Философские и библейские основания паремий как составляющих традиционного фольклора</article-title>
        <trans-title-group xml:lang="en">
          <trans-title>Philosophical and biblical foundations of paremias as components of traditional folklore</trans-title>
        </trans-title-group>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name>
            <surname>Гребнев</surname>
            <given-names>Владимир Леонидович</given-names>
          </name>
          <name-alternatives>
            <name xml:lang="en">
              <surname>Grebnev</surname>
              <given-names>Vladimir Leonidovich</given-names>
            </name>
          </name-alternatives>
          <xref ref-type="aff" rid="aff1"/>
          <xref ref-type="aff" rid="aff1-en"/>
        </contrib>
      </contrib-group>
      <aff id="aff1" xml:lang="ru">Русская христианская гуманитарная академия им. Ф. М. Достоевского</aff>
      <aff id="aff1-en" xml:lang="en">Russian Christian Humanitarian Academy named after F. M. Dostoevsky</aff>
      <pub-date pub-type="epub">
        <day>10</day>
        <month>04</month>
        <year>2023</year>
      </pub-date>
      <volume>24</volume>
      <issue>2</issue>
      <fpage>260</fpage>
      <lpage>267</lpage>
      <permissions>
        <copyright-statement>© 2023 Русская христианская гуманитарная академия имени Ф. М. Достоевского; Авторы выпуска</copyright-statement>
        <copyright-year>2023</copyright-year>
        <copyright-holder xml:lang="ru">Русская христианская гуманитарная академия имени Ф. М. Достоевского; Авторы выпуска</copyright-holder>
        <copyright-holder xml:lang="en">Russian Christian Academy for the Humanities named after Fyodor Dostoevsky; Issue authors</copyright-holder>
        <license license-type="open-access">
          <license-p>Материал распространяется по лицензии Creative Commons Attribution 4.0 International (CC BY 4.0).</license-p>
        </license>
      </permissions>
      <self-uri content-type="text/html" xlink:href="https://rhga.ru/izdaniya/vestnik-rhga/arhiv/statia.php?ID=5355">https://rhga.ru/izdaniya/vestnik-rhga/arhiv/statia.php?ID=5355</self-uri>
      <abstract xml:lang="ru">
        <p>В статье рассмотрены философские и библейские основания паремий как составляющих традиционного фольклора. Приводится характеристика традиционного фольклора как ядра традиционной культуры. В рамках традиционного фольклора рассмотрены паремии, понимаемые как гипероним терминов «пословица» и «поговорка». Являясь энциклопедией народной жизни, паремии, передаваемые из поколения в поколение, являются вербализованным опытом познания мира народом. Выяснены философские основания паремий, понимаемых как мудрость, незаписанная форма философствования.</p>
      </abstract>
      <abstract xml:lang="en">
        <p>The paper investigates the epistemology of J. G. Schwarz. There are three types of knowledge available to man, which are «the curious», «the pleasant» and «the useful». In common they could be respectively designated as rational, sense-aesthetic and moral-mystical. Inside the core of the theory there are three kinds of systematic presuppositions. The first is the intermediate status of a human being. The second is the ternary nature of a person. The third is the historical conditioning of the humankind knowledge experience. Despite of triviality of the presuppositions, Schwarz succeeded in performance of their original synthesis, which had anticipated some of the following routes of the European thought. Mainly it was gained due to the organic involvement of elements of projective, actional and utilitarian approaches, which were caused by Schwarz’s very specific personal situation of the philosophizing.</p>
      </abstract>
      <kwd-group xml:lang="ru">
        <kwd>традиции</kwd>
        <kwd>культурные традиции</kwd>
        <kwd>фольклор</kwd>
        <kwd>традиционный фольклор</kwd>
        <kwd>паремии</kwd>
        <kwd>мудрость</kwd>
        <kwd>философские основания паремий</kwd>
        <kwd>библейские основания паремий.</kwd>
      </kwd-group>
      <kwd-group xml:lang="en">
        <kwd>traditions</kwd>
        <kwd>cultural traditions</kwd>
        <kwd>folklore</kwd>
        <kwd>traditional folklore</kwd>
        <kwd>paremias</kwd>
        <kwd>wisdom</kwd>
        <kwd>philosophical foundations of paremias</kwd>
        <kwd>the biblical foundations of paremias.</kwd>
      </kwd-group>
      <funding-group>
        <funding-statement xml:lang="ru">за счет гранта Российского научного фонда № 22–18–00214, https://rscf.ru/project/22–18–00214/</funding-statement>
        <funding-statement xml:lang="en">with funding from the Russian Science Foundation, grant No. 22–18–00214, https://rscf.ru/project/22–18–00214/</funding-statement>
      </funding-group>
    </article-meta>
  </front>
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</article>
