Диссертационный совет
Back
Психологические исследования
Back
Вестник РХГА. Филологические науки
Back
Фотогалерея
Back
Menu
Абитуриентам
Back
Applicant's personal account
Programs for admission
Educations costs
Tuition benefits
Open days
FAQ
Dormitory
For applicants and parents
Applicants lists and orders for enrollment
Колледж
Back
About college
College news
Education programs
LMS
Студентам
Back
LMS
Learning calendars for academic year
Tuition fees
Military registration
Library
Social support measures for students
Academic center for psychological assistance
Career center
Аспирантам
Back
Final certification
Library
LMS
Military registration
Scientific specialties in RCAH
Learning calendars for academic year
Candidate's exams
Individual postgraduate work plan
Преподавателям
Back
Assistance to teachers
Using LMS and distance learning technologies
Academic Council
Contests and election documents
Conference of employees and students
Оплата обучения
Back
Bank requisites
Воинский учёт
Back
Military registration memo
Deferment from conscription
Conscript legislation
Citizens responsibility on not fulfilling duties for military registration
Библиотека
Back
Terms of use
Publications
RCAH Review
Archive
RCAH Review, 2025, Volume 26, Issue 1
THE IDEA OF THE GOODNESS IN RUSSIAN PHILOSOPHY OF THE 19TH-20TH CENTURIES

THE IDEA OF THE GOODNESS IN RUSSIAN PHILOSOPHY OF THE 19TH-20TH CENTURIES

2025
Volume №26
Issue 1
Publication date: 04.03.2025
Section: Русская философия
Vashchenko Albina Nikolaevna
D. F. Ustinov BSTU VOENMEH
DOI:
10.25991/VRHGA.2025.26.1.009
Download article file
Download article metadata file

Annotation

The knowledge of Truth in tradition of Russian is seen as closely connected with the social implementation of Good, and this concept is realized in the idea of Christian culture, which becomes a key link in the philosophy of V. S. Solovyov, N. A. Berdyaev and I. A. Ilyin. The path of Russian reflection seriously differs from Western images of the interpretation of Truth and Good, when the need for external orderliness of being in accordance with the ideals of law is assumed. The Russian tradition thinks of Good as “entelechy”, which should be expressed in the creation of the fruits of culture. From the perspective of reflection on the nature of the Good and Truth, we can also conclude that for the Russian philosophical tradition, the path to the realization of the Good in the practice of being is closely connected not only with Christian culture, but specifically with the national Christian culture. And in this sense, the national idea in Russia turns out to be identical with the religious or axiological.

Keywords

Good, Truth, reflection, Russian culture, Christianity, implementation, creativity

Literature

1. Averincev, S. S. Poehtika rannevizantijskoj literatury [Poetics of Early Byzantine
Literature]. Saint Petersburg, Azbuka- klassika, 2004, 480 p. (in Russian).
2. An, S. A., Makarov, I. V. Blago v tradicii otechestvennoj i zapadnoj filosofii [Goodness
in the tradition of Russian and Western philosophy]. In: Kontekst i refleksiya: filosofiya o mire
i cheloveke, 2022, iss. 11, no. A, pp. 74–82 (in Russian).
3. Bagdasaryan, V. EH. «Vtoroj Rim protiv Tret’ego RimA»: istoricheskij genezis konflikta
Konstantinopol’skogo Patriarkhata i Russkoj pravoslavnoj cerkvi [“Second Rome versus Third
Rome”: the historical genesis of the conflict between the Patriarchate of Constantinople and the
Russian Orthodox Church]. In: Vestnik Moskovskogo gosudarstvennogo oblastnogo universiteta.
Seriya: Istoriya i politicheskie nauki, 2019, no. 3, pp. 17–31 (in Russian).
4. Berdyaev, N. Russkaya ideya [Russian idea]. Saint Petersburg, Azbuka, 2012, 320 s.
(in Russian).
5. Zen’kovskij, V. V. Istoriya russkoj filosofii [History of Russian philosophy]. V dvukh
tomakh v chetyrekh knigakh. Leningrad, Izd-vo «EhgO», 1991, vol. 1: Ch. 1, p. 27 (in Russian).
6. Il’in, I. A. O soprotivlenii zlu siloyu [About resisting evil by force]. In: Il’in, I. A. Put’
k ochevidnosti. Moscow: Respublika, 1993, pp. 6–134 (in Russian).
7. Il’in, I. A. Osnovy khristianskoj kul’tury [Fundamentals of Christian Culture]. In: Il’in,
I. A. Sobranije sochinenij v 10 tomach. Moscow, 1993.
8. Kantor, V. K. Chto znachil razumnyj ehgoizm Chernyshevskogo v obshchinnoj strane?
[What did Chernyshevsky’s reasonable egoism mean in a communal country?]. In: Voprosy
filosofii, 2014, no. 3, pp. 95–104 (in Russian).
9. Kireevskij, I. V. O kharaktere prosveshcheniya Evropy i o ego otnoshenii k prosveshcheniyu
Rossii [On the nature of the enlightenment of Europe and its relation to the education of
Russia]. In: Kireevskij, I. V. Razum na puti k istine. Moscow, Pravilo very, 2002, pp. 151–213
(in Russian).
10. Korol’kov, A. Russkaya dukhovnaya filosofiya [Russian spiritual philosophy]. Saint
Petersburg, 1998 (in Russian).
11. Lebedev, S. P. Edinoe i blago v teologii Platona [The One and the Good in Plato’s
theology]. In: Vestnik RKHGA, 2020, iss. 21, no. 1, pp. 29–37 (in Russian).
12. Losev, A. F. Russkaya filosofiya [Russian philosophy]. In: Ocherki istorii russkoj filosofii
/ sost., vstup. st., primech. B. V. Emel’yanova, K. N. Lyubutina. Sverdlovsk, URGU, 1991, pp.
67–96 (in Russian).
13. Losskij, N. O. Usloviya absolyutnogo dobra: Osnovy ehtiki [Conditions of absolute
goodness. Basic Ethics]. Moscow: Politizdat, 1991, 368 p. (in Russian).
14. Lushnikov, A. G. I. V. Kireevskij: ocherk zhizni i religiozno- filosofskago mirovozzreniya
[I. V. Kireevsky: an essay on life and religious and philosophical worldview]. Kazan’, Central’naya
tip., 1918, 246 p. (in Russian).
15. Ogurcov, A. P. Blago i istina: linii raskhozhdeniya i skhozhdeniya [Goodness and truth:
lines of divergence and convergence]. In: Blago i istina: klassicheskie i neklassicheskie regulyativy
/ otvetstvennuj redaktor A. P. Ogurcov. Moscow, IF RAN, 1998, pp. 5–38 (in Russian).
16. Plato. Gosudarstvo [State]. In: Plato. Sobranie sochinenij: v 4 tomach, vol. 3. Moscow,
Mysl’, 1994, pp. 79–421 (in Russian).
17. Solov’ev, V. S. Opravdanie dobra. Nravstvennaya filosofiya [Justification for good.
Moral philosophy]. In: Solov’ev, V. S. Sochineniya v dvukh tomakh, vol. 1. Moscow, Mysl’, 1988,
pp. 47–580 (in Russian).
18. Solov’ev, V. S. Pervyj shag k polozhitel’noj ehstetike [The first step towards positive
aesthetics]. In: Solov’ev, V. S. Literaturnaya kritika. Moscow, Sovremennik, 1990, pp. 59–66
(in Russian).
19. Solov’ev, V. S. Kritika otvlechennykh nachal [Critique of Abstract Principles].
In: Solov’ev, V. S. Sochineniya v dvukh tomakh, vol. 1. Moscow, Mysl’, 1988, pp. 581–756
(in Russian).
20. Solov’ev, V. S. Tri razgovora o vojne, progresse i konce vsemirnoj istorii [Three
conversations about war, progress and the end of world history]. In: Solov’ev, V. S. Sochineniya
v dvukh tomakh, vol. 2. Moscow, Mysl’, 1988, pp. 635–762 (in Russian).
21. Solov’ev, V. S. Chteniya o Bogochelovechestve [Readings on Divine- Humanity]. In:
Solov’ev, V. S. Sochineniya v dvukh tomakh, vol. 2. Moscow, Pravda, 1989, pp. 5–174 (in Russian).
22. Trubeckoj, E. N. Ehtyudy po russkoj ikonopisi: umozrenie v kraskakh [Sketches on
Russian icon painting: speculation in colors.]. In: Trubeckoj, E. N. Izbrannye proizvedeniya.
Rostov-na- Donu, 1998 (in Russian).
23. Trubeckoj, S. N. O prirode chelovecheskogo soznaniya [The philosophical process in
Russia as a meeting of philosophy and Orthodoxy]. In: Trubeckoj, S. N. Sochineniya. Moscow,
Mysl’, 1994, pp. 547 (in Russian).
24. Khoruzhij, S. S. Filosofskij process v Rossii kak vstrecha filosofii i pravoslaviya [The
philosophical process in Russia as a meeting of philosophy and Orthodoxy]. In: Khoruzhij, S. S.
O starom i novom. Saint Petersburg, Aletejya, 2000, pp. 62–116 (in Russian).
25. Gaidenko, P. P. Philosophie russe et pensée européenne: le cas de Vladimir S. Soloviev.
In: Diogène, 2008, no. 222, pp. 32–47.
Социальные сети
ВКонтакте
Telegram
YouTube
Если Вы увидели на сайте неточность или ошибку - пожалуйста, напишите на электронную почту webmaster@rhga.ru
© Русская христианская гуманитарная академия