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RCAH Review, 2025, Volume 26, Issue 1
KORNILOV S. V. RUSSIAN PHILOSOPHY: IDEAS, NAMES, CONCEPTS. KALININGRAD: PUBLISHING HOUSE OF THE BFU NAMED AFTER IMMANUIL KANT, 2023. — 265 P

KORNILOV S. V. RUSSIAN PHILOSOPHY: IDEAS, NAMES, CONCEPTS. KALININGRAD: PUBLISHING HOUSE OF THE BFU NAMED AFTER IMMANUIL KANT, 2023. — 265 P

2025
Volume №26
Issue 1
Publication date: 04.03.2025
Section: Библиография
Demin Rostislav Nikolaevich
DOI:
10.25991/VRHGA.2025.26.1.020
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Annotation

"Another book on the history of Russian philosophy!" someone might say with a skeptical grin. Yes, another. And that's a good thing, regardless of its scholarly novelty and originality. I believe the publication of each new book on Russian philosophy should be welcomed. Supporting interest in Russian philosophy, popularizing the legacy of Russian thinkers, introducing the names of Russian philosophers, their works, and ideas into scholarly and cultural circulation is a positive development. The book under review by Sergei Vladimirovich Kornilov, Doctor of Philosophy and Professor, is not the author's first book devoted to the history of Russian philosophy. S. V. Kornilov gained fame as the author of a voluminous reference book on Russian philosophy (Kornilov S. V. Russian Philosophers Handbook. St. Petersburg: Lan, 2001. - 445 p.), a special study of the philosophical school of the Moscow Theological Academy (Kornilov S. V. Philosophical School of the Moscow Theological Academy. Kaliningrad, 2006), and a number of other publications. The author's new work is not a systematic exposition of the history of Russian philosophy, but a kind of series of essays that paint a panorama of the ideas and concepts of Russian philosophers of the 19th - early 20th centuries, a period that, in the author's words, became "the most brilliant era of its development" (p. 5). According to S. V. Kornilov, "in terms of the richness of content and the diversity of emerging trends, this period is comparable only to the era of the emergence of philosophy in Ancient Greece" (p. 5). Although not everyone will likely agree with this assessment, it must be said that the author has managed to present a fairly comprehensive panorama of the ideas of several thinkers from this undoubtedly complex and contradictory period of Russian thought. Kornilov presents this by addressing the ideas of fifteen thinkers, devoting a separate paragraph to each. In the concluding sixteenth paragraph, the author reveals the connection between Russian thought and contemporary ideas in cosmoglobal studies.
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